http://SaturnianCosmology.Org/ mirrored file For complete access to all the files of this collection see http://SaturnianCosmology.org/search.php ========================================================== Mitra From Wikipedia, the free encyclopedia /**Mitra*/ (Proto-Indo-Iranian , nominative /**Mitras*/), (Persian , *مِهر، میترا or میثره*) was an important Indo-Iranian divinity. Following the prehistoric cultural split of Indian and Iranian cultures, names descended from /*mitra/ were used for the following religious entities: * *Mitra * (Sanskrit Mitrá-, Mitráḥ), a deity who appears frequently in the ancient Indian text of the Rigveda . * *Mithra * (Avestan Miθra-, Miθrō), a yazata mentioned in the Zoroastrian sacred scripture of the Avesta , whose modern Persian equivalent is Mehr . * *Mithras *, the principal figure of the Greco-Roman religion of Mithraism . Contents [hide ] * 1 Etymology <#Etymology> * 2 Indic Mitra <#Indic_Mitra> * 3 Iranian Mithra <#Iranian_Mithra> * 4 Graeco-Roman Mithras <#Graeco-Roman_Mithras> * 5 References <#References> [edit ] Etymology Both Vedic Mitra and Avestan Mithra derive from an Indo-Iranian common noun /*mitra-/, generally reconstructed to have meant "covenant, treaty, agreement, promise." This meaning is preserved in Avestan /miθra/ "covenant." In Sanskrit and modern Indo-Aryan languages , /mitra/ means "friend," one of the aspects of binding and alliance. The Indo-Iranian reconstruction is attributed^[1] <#cite_note-Schmidt_2006-0> to Christian Bartholomae^[2] <#cite_note-Bartholomae_1904_c1183-1> , and was subsequently refined by A. Meillet (1907), who suggested derivation from the Proto-Indo-European root /*mei/ "to exchange." A suggested alternative derivation was /*meh/ "to measure" (Gray 1929). Pokorny (IEW 1959) refined Meillet's /*mei/ as "to bind." Combining the root /*mei/ with the "tool suffix" /-tra-/ "that which [causes] ..." (also found in /man-tra- /, "that which causes to think"), then literally means "that which binds," and thus "covenant, treaty, agreement, promise, oath" etc. Pokorny's interpretation also supports "to fasten, strengthen", which may be found in Latin /moenia/ "city wall, fortification", and in an antonymic form, Old English /(ge)maere/ "border, boundary-post". Meillet and Pokorny's "contract" did however have its detractors. Lentz (1964, 1970) refused to accept abstract "contract" for so exalted a divinity and preferred the more religious "piety." Because present-day Sanskrit /mitra/ means "friend," and New Persian /mihr/ means "love" or "friendship," Gonda (1972, 1973) insisted on a Vedic meaning of "friend, friendship," not "contract". Meillet's analysis also "rectified earlier interpretations"^[1] <#cite_note-Schmidt_2006-0> that suggested that the Indo-Iranian common noun /*mitra-/ had anything to do with the light or the sun. When H. Lommel suggested^[3] <#cite_note-2> that such an association was implied in the Younger Avesta (>6th c. BCE), that too was conclusively dismissed.^[4] <#cite_note-3> Today, it is certain that "(al)though Miθra is closely associated with the sun in the Avesta , he is not the sun" and "Vedic Mitra is not either."^[1] <#cite_note-Schmidt_2006-0> Old Persian /Mitra/ or /Miθ^r a/ - both only attested in a handful of 4th century BCE inscriptions of Artaxerxes II and III - "is generally admitted [to be] a borrowing from the Avesta ,"^[5] <#cite_note-WareKent_1924_55-4> the genuine Old Persian form being reconstructed as /*Miça/. (Kent initially suggested Sanskrit ^[6] <#cite_note-Kent_1953_31b-5> but later^[5] <#cite_note-WareKent_1924_55-4> changed his mind). Middle Iranian /myhr/ (Parthian, also in living Armenian usage) and /mihr/ (Middle Persian), derive from Avestan /Mithra/. Greek/Latin "Mithras," the focal deity of the Greco-Roman cult of Mithraism is the nominative form of vocative Mithra. In contrast to the original Avestan meaning of "contract" or "covenant" (and still evident in post-Sassanid Middle Persian texts), the Greco-Roman Mithraists probably thought the name meant "mediator." In Plutarch's first century discussion of dualistic theologies, /Isis and Osiris/ (46.7) the Greek historiographer provides the following explanation of the name in his summary of the Zoroastrian religion: Mithra is a /meson/ ("in the middle") between "the good Horomazdes and the evil Aremanius [...] and this is why the /Pérsai/ call the Mediator Mithra". Zaehner^[7] <#cite_note-Zaehner_1955_101_102-6> attributes this false etymology to a role that Mithra (and the sun!) played in the now extinct branch of Zoroastrianism known as Zurvanism . [edit ] Indic Mitra Main article: Mitra (Vedic) Vedic Mitra is a prominent deity of the Rigveda distinguished by a relationship to Varuna , the protector of /rta /. Together with Varuna, he counted among the Adityas , a group of solar deities , also in later Vedic texts. Vedic Mitra is the patron divinity of honesty, friendship, contracts and meetings. The first extant record of Indo-Aryan^[8] <#cite_note-7> Mitra, in the form /mi-it-ra-/, is in the inscribed peace treaty of c. 1400 BC between Hittites and the Hurrian kingdom of the Mitanni in the area southeast of Lake Van in Asia Minor . There Mitra appears together with four other Indo-Aryan divinities as witnesses and keepers of the pact. [edit ] Iranian Mithra Main article: Mithra In Zoroastrianism , Mithra is a member of the trinity of /ahuras /, protectors of /asha/arta /, "truth" or "[that which is] right". Mithra's standard appellation is "of wide pastures" suggesting omnipresence. Mithra is "truth-speaking, ... with a thousand ears, ... with ten thousand eyes, high, with full knowledge, strong, sleepless, and ever awake." (/Yasht/ 10.7). As preserver of covenants , Mithra is also protector and keeper of all aspects of interpersonal relationships, such as friendship and love. Related to his position as protector of truth, Mithra is a judge (/ratu/), ensuring that individuals who break promises or are not righteous (/artavan/) are not admitted to paradise . As also in Indo-Iranian tradition, Mithra is associated with (the divinity of) the sun but originally distinct from it. Mithra is closely associated with the feminine yazata Aredvi Sura Anahita , the hypostasis of knowledge. [edit ] Graeco-Roman Mithras Main article: Mithras The name Mithra was adopted by the Greeks and Romans as /Mithras /, chief figure in the mystery religion of Mithraism . At first identified with the Sun-god Helios by the Greeks, the syncretic Mithra-Helios was transformed into the figure Mithras during the 2nd century BC , probably at Pergamon . This new cult was taken to Rome around the 1st century BC and was dispersed throughout the Roman Empire . Popular among the Roman military, Mithraism was spread as far north as Hadrian's Wall and the Germanic Limes . [edit ] References 1. ^ ^/*a*/ <#cite_ref-Schmidt_2006_0-0> ^/*b*/ <#cite_ref-Schmidt_2006_0-1> ^/*c*/ <#cite_ref-Schmidt_2006_0-2> Schmidt, Hans-Peter (2006), "Mithra i: Mithra in Old Indian and Mithra in Old Iranian" , /Encyclopaedia Iranica/, *OT 10*, New York: iranica.com, http://www.iranica.com/newsite/articles/ot_grp10/ot_mithra_i_20060114.html 2. *^ <#cite_ref-Bartholomae_1904_c1183_1-0>* Bartholomae, Christian (1904), /Altiranisches Wörterbuch/, Strassburg: Trübner (fasc., 1979, Berlin: de Gruyter), at column 1183. 3. *^ <#cite_ref-2>* Lommel, Herman (1970), "Die Sonne das Schlechteste?", in Schlerath, Bernfried, /Zarathustra/, Darmstadt: Wissenschaftliche Buchgesellschaft, pp. 360–376 4. *^ <#cite_ref-3>* Gershevitch, Ilya (1975), "Die Sonne das Beste", in Hinnells, John R., /Mithraic Studies: Proceedings of the First International Congress of Mithraic Studies./, *1*, Manchester: UP/Rowman & Littlefield, pp. 68–89 5. ^ ^/*a*/ <#cite_ref-WareKent_1924_55_4-0> ^/*b*/ <#cite_ref-WareKent_1924_55_4-1> Ware, James R.; Kent, Roland G. (1924), "The Old Persian Cuneiform Inscriptions of Artaxerxes II and Artaxerxes III", /Transactions and Proceedings of the American Philological Association/ *55*: 52–61, doi :10.2307/283007 at p. 55. 6. *^ <#cite_ref-Kent_1953_31b_5-0>* Kent, Ronald G. (1953), /Old Persian: Grammar, Lexicon, Texts/ (2nd ed.), New Haven: American Oriental Society, §78/p. 31b . 7. *^ <#cite_ref-Zaehner_1955_101_102_6-0>* Zaehner, Richard Charles (1955). /Zurvan, a Zoroastrian dilemma/. Oxford: Clarendon. at pp. 101-102. 8. *^ <#cite_ref-7>* Thieme, Paul (1960). "The 'Aryan' Gods of the Mitanni Treaties". /Journal of the American Oriental Society/ *80.4*. pp. 301-317.