mirrored file at http://SaturnianCosmology.Org/ For complete access to all the files of this collection see http://SaturnianCosmology.org/search.php ========================================================== Carol Hugunin, a biologist on the staff of 21'st Century Science recently wrote an article titled: It's Time to Bury Darwin And Get On With Real Science Noting: "For more than a century, Darwin has dominated the biological sciences, but his hypothesis for the evolution of life does not cohere with natural history and leads to a philosophical morass." What would you figure the final fall-back position of the evolutionists will eventually be after it finally reaches the point at which they cannot even talk about evolution without inviting laughter and ridicule? I fully expect, within the next five years, to hear from the talk.origins crowd and others like them, something like: "Well, Darwin may not have been much of a scientist, and evolution was obviously a crock of BS, but Darwin was basically a good boy who simply went wrong, and he treated his dog good and his mother loved him..." Don't believe it. The Bible itself tells us that is unlikely: 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. Hugunin delves into the social and political melieu which spawned Darwinism, and the story which emerges is somewhat different from the picture evolutionists would have us see of Darwin, to say the least: ....................................................................... ....................................................................... In an entry to his diary dated October 1838, the affable Darwin tells exactly how he came up with this hypothesis: "I happened to read for amusement Malthus On Popula- tion, and being well prepared to appreciate the struggle for existence which everywhere goes on from long-con- tinued observation of the habits of animals and plants, it at once struck me that under these circumstances favor- able variat{ons would tend to be preserved, and un- favourable ones to be. destroyed. The result of this would be the formation of new species. Here, then, I had at least got a theory by which to work." Parson Thomas Malthus, an economist working at the British East India Company college in Haileybury, England, had insisted that population (of men and of other living crea- tures) tends to expand geometrically, while food supply ex- pands arithmetically. Hence, the Malthusian world is so arranged that in the natural course of things, horrible crises must occur as population presses against fixed resources. This cycle can be alleviated only by the depopulating effects of "vice and misery"-that is, nonreproductive sexual activity and death-dealing poverty. To cull the human flock, neo- Maithusians advocated active social measures beyond accep- tance of starvation and disease. The original full title of Darwin's 1859 opus, it should be noted, is Origin of Species by Means of Natural Selection, or the Preservation of Favored Races in the Struggle for Life. Francis Galton, Charles Darwin's cousin, went a step further than Malthus in explicitly proposing that the human race should be culled on the basis of the inferiority of certain sub- groups, thus winning his title as the father of British eugenics. With the support of T.H. Huxley, Darwin's publicist, Darwin's son Leonard wrote The Need for Eugenic Reform, "dedicated to the memory of my father. For if I had not believed that he would have wished me to give such help as I could towards making his life's work of service to mankind, I should never have been led to write this book." As for Malthus, publication of his dogmas led to the enact- ment of the 1830s Poor Laws in England, which abolished "outdoor relief"-the equivalent of today's welfare pay- ments-and forced the unemployed into workhouses,. where they slaved for scant rations of food until they took sick and died. This was the practical corollary of Malthus's precept that charity (or, even worse in his view, policies of elevating a na- tion's per capita living standards and productive capabilities) would simply lead to disastrous overpopulation. Like Alexander von Humboldt, Malthus and the East India Company knew that statecraft can transmit the benefits of sci- entific progress throughout society. The United States was al- ready a living example of geometric expansion of new re- sources when Malthus assembled his Essay Humboldt and his associates devoted themselves to promoting that statecraft, while the Malthusians devoted themselves to opposing it. Malthus's collaborator Sir James Mackintosh at Hailey- bury was the father-in-law of Darwin's cousin Hensleigh Wedgwood; Charles himself married his Wedgwood cousin and lived on his wife's Wedgwood wealth. The Darwin- Wedgwood~cIan were among the leading merchant-banking clans with immense control over colonial raw materials. Can we simply ignore those dark, Malthusian thoughts, or are they perhaps relevant to the scientific issues? It is generally said that Darwin synthesized and subsumed the work of the scientists such as Humboldt who preceded him, but can this be the case, when we consider how at variance their funda- mental assumptions really are? .................... .................... Man, in Darwins view, is just another beast and thus the human herd might be culled (via eugenics) just as one might cull a herd of cattle. And once one tries to justify eugenics, in- evitably the claim is made that some groups of men, for rea- sons of skin color, reIigion or whatever - are more fit than another. Compare Darwinian eugenics to Alexander Humboldt's view: Humboldt insists that man and human civilization are of a higher order that is not dominated by the same kind of law- fulness that characterized the evolution of life up to that point. Humboldt, Dana, and others of the continental science tradi- tion assert not only that man is the crowning glory of the process we call evolution, but also that man goes beyond this, taking evolution into a different, a higher realm. This is very much a hot issue today. The much publicized book The Bell Curve, for example, by scientists Charles Murray and Richard Herrnstein, claims that human beings of darker pigmentation are just not as "fit" as those of lighter pigmenta- tion. The research for the book was supported by The Pioneer Fund, which had its start in the eugenics movement of the first half of this century. Before World War II, Harry Laughlin, leader of the Pioneer Fund, wanted the "lowest" 10 percent of the human population sterilized, in order to better build a race of human thoroughbreds. Laughlin and his Fund distributed Hitler's propaganda films in American schools, while Hitler put the Darwinian implications of eugenics into practice in slave labor camps. Other contemporary researchers with a eugenics theme in- clude neuroscientist Xandra Breakerfield at Harvard University, who is trying to prove that violent behavior is genetic, while others are trying to prove that homosexual behavior is genetic. At this point, it ought to be clear that no scientist studying something as broad as the origin and evolution of life can to- tally avoid issues that have political, philosophical, and reli- gious connotations. As much as such scientists might want to stay out of politics, the political questions are raised because of the very nature of the underlying assumptions adopted.